In this study, I offer a categorization of Salafism based on the concept of vanguardism. Vanguardism suggests how Salafis inhabit the political domain, by posing as the vanguard of a privileged group endowed with a historical mission. Relatedly, I summon the Gramscian concept of “philosophy of praxis.” With this, I intend to reconfigure Wiktorowicz’s classificatory scheme predicated on too stark an opposition between ‘aqīdah (theory) and manhaj (method). The philosophy of praxis accounts for the inherent tension between these two domains. Such tension is manifest in Salafis’ ambiguities, compromises, internal rifts, ideological adjustments, and revisions. Two related Gramscian concepts, historical bloc and modern Prince, bring such considerations more immediately into the political. They highlight, respectively, the political-historical context in which Salafis operate and the political-historical role they play as instances of vanguardism. I then put forth my classificatory scheme in the form of a typology. One axis is represented by the attitude towards the “historical bloc” (pro or anti) and the kind of vanguard posturing that emerges out of it (support, creation, or activation). The other axis is represented by the specific framing of the “Enemy” category on the part of the Salafi vanguard (historical/institutional or essential/identitarian), and the stance they consequently assume towards it (compromise/accommodation or rejection/denunciation). The resulting classification offers six categories (accommodationists, partisans, delayers, agitators, mobilizers, and belligerents). Stressing the fundamental political nature of contemporary Salafism—its vanguardism—they account for its inscription in a specific, modern way of thinking and acting the political.
